The History
Maltese version
The
San Gwann suburb is
mostly made up of
relatively modern buildings having been established as a parish only in
1965.
However, the few scattered archeological remains found in the region
suggest
that San Gwann has an ancient history which is woven into the national
history
of Malta.
The oldest human remains
in the locality
are the cart ruts close to Sant Andrija zone. The dating of the cart
ruts,
found in many other localities in Malta, has not been definitely
established
but have been dated to the pre-Punic Period and have been assumed to
have been
carved out during the Bronze Age period dated to 2300-1000 BC. Their
function
similarly has not been elucidated but has always been assumed to be
transport
facilities.
The presence of these
prehistoric cart ruts
suggests that the region may have housed an agricultural community who
made
full use of the then fertile valleys of Wied Ghomor, Wied il-Ballut and
Wied
Ghollieqa. These prehistoric inhabitants may have lived in caves
similar to
those behind the Tal-Mensija Sanctuary. In Wied Ghomor, there are also a number of
megalithic-type stone blocks that may have belonged to a Neolithic
structure.
Megalthic-type stone blocks in Wied Ghomor
This agricultural
community continued with
its activities in the region throughout the subsequent centuries. Roman
period
remains excavated from the region included a number of tombs and a
covered
cistern arresting to an active human community. However, the most
renowned period
archaeological remain is the "Roman Tower" of Ta’ Cieda. This tower was
one of a
series of eight defensive towers built throughout Malta
around the 3rd century AD. This tower further arrests to a
continuing
human presence in the region since it was used as a cemetery during the
Arab
period.
The Arab links to the
region can also be
seen in the various Semitic names given to various localities as
arrested by
various medieval notarial documents. The old names given to the region
–
Tal-Gharghar, and L-Imsierah – are such examples. These names give us
an
indication of the habitat of the region during this distant age. The
old name
of “Tal-Gharghar” suggests that the region was enriched by a
flourishing woodland
area of juniper trees which we known were prevalent during the Arab
period and
were continually cut down for their wood. The alternative name of
“L-Imsierah”
suggests open spaces reflecting the high ground rise of the locality.
During
the medieval period, the region was apparently inhabited by at least
two
communities living at Rahal Tigan [close to Wied Ghollieqa] and Rahal
Ger
[close to Xwieki between Tal-Gharghar and Naxxar].
Other Semitic locality
names recorded in
medieval notarial documents include: the valleys – Wied Ghomor, Wied
il-Ballut
and Wied Ghollieqa – and the field localities – il-Kappara, Habel
il-Ghasfur,
il-Hirba ta’ l-Imnajdar, ta’ Gharnuqa, l-Andar ta’ Zerqa, tal-Berbri,
ta’
Gulbien, tal-Ghul, tad-Dwiemes, Habel il-Hofor, il-Hofra tad-Demus,
il-Hrejba
ta’ Bajdun, tal-Milfuq, tan-Nigem, Bir Werc, tal-Minfes, ta’ Xmiexi,
and
others.
The Gharghar [sive` Arar]
region during the
Medieval period also apparently housed the parochial church of St.
Helena,
situated possibly close to the Ta’ Cieda Tower. Abandoned during the 14th
century, the remains of this church were still extant in 1575 when the
Apostolic Visitor Mgr Petrus Dusina wrote his report. Dusina wrote
“Sanctae
Helenae – Visitavit aliam Ecclesiam ruralem sub vocabulo Sanctae
Helenae
constructam in pertinentia Bircalcariae in contrata nuncupata Arar,
quae alias
dicitur fuisse parrochialis Ecclesia, habet altare, caret rectore,
introitibus,
portis ligneis, et omnibus alijs necessarijs ex devotione Michael
Borgiu in
eadem die festivitatis celebrare facit missam tantum, non celebretur
amplius,
nisi postquam fuerint factae portae ligneae.” Other churches located in
the
Gharghar region mentioned by Dusina were those dedicated to Santa
Margarita,
Sant Andrea, San Bartholomew and San Leonardo. The latter cave-chapel,
located
in the Mensija suburb, is today known as the Chapel of the Annunciation
[Lunziata Chapel] and is associated with a popular medieval legend. The
locality during this period fell under the jurisdiction of the
Birkirkara Parish.
The ceding of the Maltese Islands in
1530 to the Order of St.
John and the aftermath
of the 1565 Great Siege brought a degree of safety
from the recurrent Turkish raids that plagued the inhabitants of the
San Gwann
region in previous decades. This led to an augmentation in the
population
living in the locality as evidenced by the establishment of further
chapels
including that dedicated to San Gwann tal-Gharghar [c.1646] and that
dedicated
to Sts Philip and James [c.1730]. Other buildings built during the time
of the
knights included the protected farm-building – It-Torri ta’ Lanzun
[c.1713].
Overlooking the Grand Harbour, the
Gharghar rise became an important outpost for the Maltese troops
blockading the
French forces within the city in 1798-1800. The Ta’ Xindi Farmhouse,
located in
the Kappara suburb, was made the headquarters of the distinguished
Maltese
Regimental Captain Vincenzo Borg. The
outpost was manned by not less than 568 soldiers hailing from
Birkirkara and
Mosta. In a military action undertaken on the 2nd September
1798,
this battalion captured two 18-pound cannons one of which was used to
strengthen the Kappara outpost.
The relative calm of the 19th
century allowed the community living at the Gharghar locality to
augment
itself. The area was little affected by the Second World War, though
Torri Lanzun
served as an observation post for advancing planes and was damaged
during enemy
action. The locality featured however in the plans of the British
Colonial
Office in its overall defence scheme covering the possible eventuality
of a possible
nuclear attack engendered by the World politics post-War period. The
Colonial
Office established the Civil Defence Corps in 1950 and, to ensure an
adequate
grain supply in the advent of hostilities, initiated the building of
eight
underground flour mills in Malta and
Gozo. One such mill with a silo storage capacity of some 1000 tons of
wheat is
located behind the San Gwann State Primary School.
The 1950s also saw the
opening of a new
page in the history of the locality with the arrival of the Capuchin
Friars to
the locality. Their arrival led to the construction of a convent and
eventual
building of a new church dedicated to Our Lady of Lourdes that was
completed in
December 1959. This church was to become the Parochial Church when
the locality was established as a separate parish in 1965. The parish
adopted
its name from the old chapel of San Gwann tal-Gharghar which had for so
long
served the pastoral needs of the community.
Laying of the cornerstone of the Ta'
Lourdes Parish Church
The San Gwann
community increased significantly in the 1970s, so that whereas the
population registered in the locality during the census year 1967
amounted to only 2122 individuals, the 1985 census registered a total
of 8179. The 1995 census registered a total of 12011 individuals. The
census polulation in 2005 was registered at 12630 individuals. The Local Councils Act of
1993 identified
San Gwann as a separate district with its own statutory local
government
authority. The first San Gwann Council was elected on 16th
April
1994 with its first major being Mr. Antonio Cesareo. Local Council
elections
were held every three years.
|